Stop Using The Word “Caucasian” To Mean White

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Stop Using The Word “Caucasian” To Mean White

She is also on the Advisory Board of the National Latina Business-Women Association-Inland Empire Chapter, the Orange County Community Housing Corporation, the Affordable Housing Clearing House, the National Hispanic Business-Women Association, the Hispanic Education Endowment Fund, and the Orange County Human Relations. She has been the recipient of many awards throughout her professional career.

In northern New Mexico and southern Colorado, there is a large portion of Hispanics who trace their ancestry to Spanish settlers of the late 16th century through the 17th century. People from this background often self-identify as “Hispanos”, “Spanish” or “Hispanic”. Many of these settlers also intermarried with local Amerindians, creating a Mestizo population.

The two major ethnic groups are the Quechuas , followed by the Aymara, mostly found in the extreme southern Andes. A large proportion of the ethnic groups who live in the Andean highlands still speak Quechua and have vibrant cultural traditions, some of which were part of the Inca Empire. In the 2017 Census, those of 12 years old and above were asked what ancestral origin they belong to with 60.2% of Peruvians self-identified as Mestizos, 22.3% as Quechuas, 5.9% as White, 3.6% as Afro-Peruvian, 2.4% as Aymaras, 0.3% as Amazonians, 0.16% as Asian.

Aside from the US mainland and Puerto Rico itself, the US Virgin Islands, also a US territory, has a large Puerto Rican population. Like Stateside Virgin Islands Americans, Stateside Puerto Ricans are West Indian Americans who hold US citizenship and who have migrated to the US proper, and their descendants. Puerto Ricans who were born in Puerto Rico are US citizens, consequently, using the term “Puerto Rican American” only for those living in a U.S. state or incorporated territory is confusing if taken out of context. The term Latinx has been sweeping across college campuses in the nation with the intent of creating inclusion while inadvertently pitting members of the Latino community into a cultural war.

Ethnicity, on the other hand, is typically understood as something we acquire, or self-ascribe, based on factors like where we live or the culture we share with others. These words are often used interchangeably, but technically, they’re defined as separate things. “‘Race’ and ‘ethnicity’ have been and continue to be used as ways to describe human diversity,” said Nina Jablonski, an anthropologist and palaeobiologist at The Pennsylvania State University, who is known for her research into the evolution of human skin color.

Revenue for Latina-owned businesses grows at about 9.5 percent per year. As of 2013, Latinas owned about 1 out of every 10 women-owned businesses. Latina women represented 49 percent of all Latinos who matriculated into medical school in 2004. From 1980 to 2004, the number of Latina medical school graduates per year jumped from 93 to 485. Only 3 percent of Latina women are represented in science, technology, engineering, and mathematics, or STEM, fields, while women in total make up 24 percent of the STEM workforce.

The legacy of racial categories has also shaped society in ways that have resulted in vastly different socioeconomic realities for different groups. That’s reflected, for instance, in higher levels of poverty for minority groups, poorer access to education and health care, and greater exposure to crime, environmental injustices and other social ills. What’s more, race is still used by some as the motivation for continued discrimination against other groups that are deemed to be “inferior.” “Our research has revealed that the same or similar skin colors — both light and dark — have evolved multiple times under similar solar conditions in our history,” she said.

Apollcommissioned by the National Latina Institute for Reproductive Health found that the majority of Latinas agree that women have the right to make their own personal, private decisions about abortion, countering popular narratives of Latinas as being socially conservative and anti-abortion. Latinas are much more nuanced and less sanitized than pundits, marketers and producers would like to convince you. Here are just seven of the damaging lies about Latina women common in American society today.

Nicolaidis C, Curry M, McFarland B, Gerrity M. Violence, mental health, and physical symptoms in an academic internal medicine practice. Coker AL, Smith PH, Bethea L, King MR, McKeown RE. Physical health consequences of physical and psychological intimate partner violence. Hazen AL, Soriano FI. Experiences with intimate partner violence among Latina women. Bonomi AE, Thompson RS, Anderson ML, Reid RJ, Carrell D, Dimer JA, et al. Intimate partner violence and women’s physical, mental, and social functioning.

  • The health educators described how unhealthy relationships, including those characterized by abuse and coercion, can create barriers to practicing safer sex.
  • Because the Latina ethnicity encompasses a large variety of people, including people of various races from various countries, it is difficult to define the Latina Family experience in a simple way.
  • To do so would oversimplify this population and result to stereotyping, as the experience of Latinas is just as nuanced as the women who comprise this ethnic group.
  • Providers may also deliver interventions that they have developed on their own or with research partners.37 Ours was the first successful efficacy trial of a systematic linguistic and cultural adaptation of an evidence-based intervention for use with a diverse Latina population.
  • The largest numbers of those who consider themselves White Hispanics come from within the Mexican, Puerto Rican, Cuban, Colombian and Spanish communities.
  • There is a significant lack of literature on the home life experience of Latina women and how it may change with immigration to the United States.

The Series emphasis is in creating a solid business foundation that will allow Latinas to take their business to the next level. We relied on self-report data, had a relatively short follow-up, were unable to assess condom use by partner type, and lacked objective and quantifiable biological outcomes, such as incident sexually transmitted infections, to assess intervention efficacy. Future trials of HIV interventions conducted with ethnically diverse samples of Latina women would benefit by addressing these limitations. bAdjusted for baseline value of the outcome variable and having health insurance; comparison intervention was the referent for computing the AOR. To assess the efficacy of AMIGAS, we surveyed participants at baseline and at 3- and 6-month postintervention follow-ups.

Thus, in addition to their race or races, all respondents are categorized by membership in one of two ethnic categories, which are “Hispanic or Latino” and “Not Hispanic or Latino”. However, http://sarmo.blog.iainpurwokerto.ac.id/2020/02/29/ways-to-use-venezuela-girls/ the practice of separating “race” and “ethnicity” as different categories has been criticized both by the American Anthropological Association and members of US Commission on Civil Rights.

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8.6% of the population is “other Mayan,” 0.4% is indigenous non-Mayan, making the indigenous community in Guatemala about 38.9% of the population. Guatemalan mestizos are people of mixed European and indigenous ancestry.

Among Hispanics, 28% said race was involved in their decision, as opposed to 13% for (non-Hispanic) whites. Unlike intermarriage with other racial groups, intermarriage with non-Hispanic Blacks varies by nationality of origin. Puerto Ricans and Dominicans have by far the highest rates of intermarriage with blacks, of all major Hispanic national groups. Cubans have the highest rate of intermarriage with non-Hispanic Whites, of all major Hispanic national groups, and are the most assimilated into White American culture. Mexican Americans, who are the majority of the US Hispanic population, are most likely to intermarry with Whites and Asians when marrying out.

Stop Using The Word “Caucasian” To Mean White

Mexican music shows combined influences of mostly European and Native American origin, while traditional Northern Mexican music — norteño and banda — polka, has influence from polka music brought by Central European settlers to Mexico which later influenced western music. The music of Hispanic Americans — such as tejano music — has influences in rock, jazz, R&B, pop, and country music as well as traditional Mexican music such as Mariachi. In U.S. communities of immigrants from these countries it is common to hear these styles. Rock en Español, Latin hip-hop, Salsa, Merengue, Bachata, Cumbia and Reggaeton styles tend to appeal to the broader Hispanic population, and varieties of Cuban music are popular with many Hispanics of all backgrounds. Today, Spanish is among the most commonly spoken first languages of the world.

Puerto Rico

The portmanteau “Nuyorican” refers to Puerto Ricans and their descendants in the New York City metropolitan area. A large portion of the Puerto Rican population in the United States resides in the Northeast and Florida, with Holyoke, Massachusetts and Buenaventura Lakes, Florida having the highest percentages of Puerto Rican residents of any municipalities in the country. There are also significant Puerto Rican populations in the Chicago metropolitan area and the South Atlantic states, from Maryland to Georgia and other states like Ohio, Texas and California.

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